re-title.com
11 January 2012
  Sculpture & Installation  

MAI 36 GALERIE, Zurich
VILMA GOLD, London
CRG Gallery, New York
POSTMASTERS, New York
 

 
MAI 36 GALERIE, Zurich
 
 
Koenraad Dedobbeleer, Resigned Astonishment, 2011
 
Koenraad Dedobbeleer
Resigned Astonishment, 2011
Varnish on enamel and wood, 83 x 83 x 72.5 cm
Courtesy Mai 36 Galerie, Zurich
 
 
KOENRAAD DEDOBBELEER
SOME MATERIAL CULTURE FOLLOWING A RANDOM METHOD BASED ON ALEATORY RULES
 
Preview: Thursday, 19 January 2012, 6 to 8 p.m.
20 January - 10 March 2012
 
We are proud to announce our next exhibition of recent work by the Belgian artist Koenraad Dedobbeleer (born in 1975, lives and works in Brussels). He is the 2009 recipient of the Mies van der Rohe grant of the city of Krefeld and has curated two exhibitions at Mu.ZEE Ostende with Phillip van den Bossche. His work is currently on view in a group show at Casino Luxembourg.
 
Koenraad Dedobbeleer creates sculptures, objects, and site-related installations, which strike a chord and yet catch us off balance. His works abound in allusion, ironic commentary and art historical reference. The artist reinterprets everyday objects by subjecting them to subtle but effective modifications, for instance, by changing their size, color or material, or transplanting them into a modernist context. He draws attention to their relationship with the Modernism of the 1920s and 1930s and, at the same time, subverts it in interventions that range from near imperceptibility to large, stagelike productions. His objects and shapes appear conspicuous and disconcerting, and at second glance perfectly ordinary. There is clearly method to his approach, which shows an affinity with appropriation: shades of Fischli/Weiss, for instance, echo in the fragile balancing act of two chairs or of one table poised on the legs of another. While the sculptural expression conveyed by these configurations may not even be deliberate, the shape of an upside down soft serve ice cream is undeniably dynamic in its reference to potentially spiraling movement. Such works as Creating Equivalents or Obsolete Instruments of State or Commerce are receptacles of cultural reference, which have been taken out of context and redimensioned for presentation in the gallery. The artist has a penchant for sending up conventional practices of displaying and communicating objects of art and design by emancipating them from their use value and placing them in an unexpected framework, for example when he converts a black garbage bag into a handbag. In addition to presentation, the architectural and historical givens of a venue and the way they relate to the works on display are of crucial concern. These factors give Dedobbeleer the opportunity to focus on appropriation and once again address the question of autonomy in works of art. The artist describes his work as a multifaceted, open-ended experiment in both form and content and as non-scientific inquiry into options. His instruments are methods of deconstruction and manipulation. With these, Koenraad Dedobbeleer engages in playful analyses, generating procedures that lead to the emergence of both familiar and absurd objects and their combinations.
 
(Text: Dominique von Burg)
 
 
MAI 36 GALERIE
Rämistrasse 37
CH-8001 Zurich
Switzerland
T: +41 44 261 68 80
 
 
 
 

 
VILMA GOLD, London
 
 
Brian Griffiths, Courtesy Vilma Gold, London
 
Brian Griffiths
The Body and Ground (Or Your Brittle Smile), 2010
canvas, scenic paint, ropes, webbing (various), fibre glass poles, plastic poles, vintage travel souvenir patches, pennants, net fabric, tarpaulin, duck tape, thread, string, bags, concrete, sand, fixings
canvas structure: 350 x 580 x 450 cm
Courtesy of Vilma Gold, London
 
 
BRIAN GRIFFITHS
The Invisible Show
 
12 January – 19 February
Opening Wednesday 11 January, 6:30 – 8:30pm
 
Vilma Gold is delighted to present ‘The Invisible Show’ by Brian Griffiths.
 
Filling the gallery space with concealed cuboid structures, Griffiths considers whether an exhibition can be an absurd feet of invisibility. H. G Well’s protagonist in The Invisible Man (1897) attempts to hide his transformation from the world through excessive bandaging and disguise. His attempts are futile of course, for in the end he succeeds only in becoming more conspicuous by the very effort of his concealment. Likewise, it might transpire that Griffiths’ attempts to cloak his exhibition in skins of beige tarpaulin only serve to make its invisibility all the more explicit.
 
The show will be of ‘readymades’, of sorts: The mass produced multiple in the form of the cuboid metal frames, and what Griffiths refers to as the ‘fabricated found object’ in the form of the tarpaulins covering them; these being singular, touched, expressive yet understated surfaces.
 
In a sense Griffiths treats the gallery space as a microcosm, an enclosed universe of its own. The universe becomes the ultimate gigantic container: A gigantic beige container; a cosmic latte, unibeige, skyvory, an everything container. Within it are stored more containers; smaller ones, forever non-colour, uni-colour. The objects might mark separate units; bounded entities shifting through the world, our cities and our houses, perpetually experiencing others and ourselves through this constrained condition. Dressed up in their worn and torn fabric, they ask the viewer to look at them, into them, to fill the gap. They appear rather make-shift, temporary, used up, insufficient even, but lacking any of Griffiths’ recent pop imagery their theatricality is played out with vastly reduced means.
 
The title The Invisible Show flips worryingly from a perfunctory description to nonsense. It elicits rash questions and sets the imagination off to freak shows, illusionists and stunts. As with Wells’ novel, Griffiths’ new sculptural works, despite all their corners, vertical services, lines and cumbersome space attempt to mingle in with the whiteness of the gallery; to disappear, to become insignificant. Lacking the gallery’s stability and purity however, these baggy and used objects might only serve to bring its artifice of neutrality into sharper relief.
 
Brian Griffiths was born in Statford--Upon-Avon (1968) and lives and works in London. He has had solo exhibitions at A Foundation, Liverpool (2007), Arnolfini, Bristol (2007), Galeria Luisa Strina, São Paulo (2005), and Camden Arts Centre, London (2004). Griffiths is currently included in British Art Show 7: In the Days of the Comet, a Hayward Touring Exhibition at Plymouth City Museum and Art Gallery and he was included in exhibitions at Tate Britain, London, Hayward Gallery, London, Nottingham Contemporary, Centre for Contemporary Art, Glasgow and at The Mattress Factory, Pittsburgh last year. In 2011 Griffiths’ first monograph was published by Koenig Books. In 2010 Griffiths was nominated for the Fourth Plinth Commission, Trafalgar Square, London. He will have a solo project with the Grundy Gallery, Blackpool
 
 
VILMA GOLD
6 Minerva Street
London E2 9EH
T: +44 (0) 20 7729 9888
 
 
 
 

 
CRG GALLERY, New York
 
 
Robert Buck, Through the Night That
 
Robert Buck
Through the Night That
Courtesy of CRG Gallery, New York
 
 
ROBERT BUCK
Kahpenakwu
 
January 12 - February 18, 2011
Opening reception: Thursday, January 12, 6-8PM
 
For his second show at CRG Gallery, Robert Buck (who previously showed under the name Robert Beck) exhibits sculptures, assemblages, paintings, and drawings inspired by the deserts of the American southwest -- Kahpenakwu, or "west" in the Comanche language. In his desert sojourns, Buck finds source material in the natural environs (lechuguilla seed pods, devil’s head cactus areoles, yucca dagger leaves) and the detritus of American consumerism (rusted sheet metal, a wooden shipping palette, soda cans bleached by the sun). With this found desert material, the artist incorporates construction materials used in off-the-grid structures, including cinder blocks, concrete pavers, and metal fence poles.
 
In Through the Night That, an American flag, dyed pitch black and affixed to a metal pole, stands in a roll of barbed wire. The black flag is graphically reminiscent of a star spangled night sky, while the spiked, tangled physicality of the barbed wire itself echoes desert flora, notably ocotillo plant stalks. Buck finds the tranquility of nature at odds with the artificial and heavily enforced boundaries imposed by the border.
 
Contending with the “other” permeates Buck’s work. In a new series of drawings in which the artist redrafts drawings by American Indians – “savages” after his earlier drawings by “children” – the source material includes drawings by a Kiowa Native American named Silver Horn. Buck redraws Big Horn’s depictions of torture and conflict, highlighting not only the Kiowa tribe’s encounter with otherness, in the White Man, but also the sense that identity and intent are determined historically and contextually.
 
Language informs much of Buck’s work. In his "By Any Other Name" and "Second Hand" painting series, he appropriates signatures from sign-in books from his previous gallery shows. The “Second Hand” series is comprised of thrift store paintings, across which the artist enlarges a signature, and then signs it “R. Buck”. With this action, the artist questions the notion of authorship, while blurring the line between the painting’s original artist, gallery observer, and himself. Both series utilize the grid, as a kind of foundation or screen, either as a means to transcribe a signature to a canvas, or as a digitally printed background – specifically the “transparency” layer found in Adobe Photoshop.
 
The artist employs smoked Plexiglas as a stand-in for gorilla glass—the reflective surface of hand-held Apple products, like iPhones and iPads. In the same way that the Photoshop grid is apperceived as a limit, the murky Plexiglas functions as a marker of our times—before and, ultimately, after Apple. It also serves as a pane through which we encounter images, like the Navajo buck, gleaned from the internet (like all of the images in show) in El Camino Real, or the dismembered victims of a Mexican cartel in An Eye For An Eye For An Eye For An Eye For An Eye. Alongside the natural elements, the lustrous material highlights that what appears literally in reach and immediate may be in truth remote and transitory.
 
Exhibition notes written by Cyrus Saint Amand Poliakoff.
 
 
CRG GALLERY
548 W 22nd St
New York, NY 10011
T: 1 (212) 229-2766
 
 
 
 

 
POSTMASTERS, New York
 
 
Monica Cook, Volley, 2011
 
Monica Cook
Volley, 2011
single channel video
running time 6 mins
Courtesy of POSTMASTERS, New York
 
 
MONICA COOK
VOLLEY
 
January 7 - February 11, 2012
 
Postmasters is pleased to present the first solo exhibition of video animation, sculptures and photographs by Monica Cook.
 
In her first solo show with Postmasters Monica Cook will present “Volley,” a stop-animation video, and a group of moveable sculptures and photographs. In “Volley” a series of intimate narrative vignettes takes place in a world of human-like cave dwelling monkeys. Tender, expressive, attractive and repulsive all at once they live, love, dream, and die. The video is hard to watch and at the same time impossible to stop watching.
 
Animation is a form of magic because movement is a sign of life. To endow a creature with the power of motion is to bring it, partially, imperfectly, to life. Monica Cook’s monkey-creatures are animated by some very wild magic. Cursed by their creator with deeply corrupted bodies, with scarred skin and secret interiors, with pustules and orifices and inconvenient fluids, these creatures are uncomfortably, undeniably alive. And in their imperfection, they are not only individual, they are beautiful. Volley is a love story, in a sense it is the Love Story, that grand tale which we never cease to applaud: The brutality of biological lust tempered by the delicate delusions of adoration. Cook’s beast-beings inhabit a world the colors of spun sugar and wedding mints, where rutting lust and infinite tenderness are indivisible. A mutant monkey with too-human eyes strokes a contented wolf-puppy who dreams of devouring entrails. A perfect luminous monkey-goddess hovers unapproachably, bedecked in lewd sequins. Idealized passions fuse with the violence of birth. Cook renders the sufferings and storms of biological life with loving, unflinching regard, inviting the viewer to both voyeurism and self-reflection.
 
“It's tempting to call the film sweet and captivating, except that it is simultaneously repulsive and disturbing. The monkeys are pockmarked with surreal, iridescent growths. We are confronted with bodily functions of fluid and flesh that accompany the typically romanticized themes of love and animal connection. Even more disconcerting is that these terrifying-looking monkeys move and act in a way that reminds us of ourselves. It's unsettling to think that our bodies have anything in common with these bodies”.
-Wyatt Williams
 
 
POSTMASTERS
459 West 19th Street (at 10th Avenue)
New York, NY 10011
T: 1 212 727 3323
 
 
 
 
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