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Beers.Lambert: DahlstrÝm & Fattal - 28 Feb 2013 to 6 Apr 2013

Current Exhibition


28 Feb 2013 to 6 Apr 2013
Hours : wed - sun, 12 - 6
Beers.Lambert Contemporary Art
1 Baldwin Street
London
EC1V 9NU
United Kingdom
Europe
T: +44 078 1703 1766
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W: www.beerslambert.com











Amir Fattal
12


Artists in this exhibition: ōystein DahlstrÝm, Amir Fattal


Dahlstrøm & Fattal

28th February 2013 - 6th April 2013

It constructs for a time what is both a counter-city and the perfect society; it imposes and ideal functioning, but one that is reduced like the evil that it combats, to a simple dualism of life and death.
- Michel Foucault, on the Panopticon, from Discipline and Punish, 1975

We live in this world which for us has the disquieting strangeness of the desert and the simulacrum, with the veracity of living phantoms … because the desert of cities is equal to the desert of sand, where only the vertiginous seduction of a dying system remains, where only the wind watches over the sand.
- Jean Baudrillard, from Simulacra and Simulation, 1985

In Discipline and Punish, theorist Michel Foucault probes questions at the short-lived Panopticon[1]: who was truly imprisoned? Who was being watched? And who was responsible for looking? Here, the roles of power are subverted, and Foucault uses this as a metaphorical model for his heterophobia: the space of otherness trapped between the physical and imagined, outside of infrastructure and time, like a reflection in a mirror, or places imagined, historical or recollected.

A process of pulling the wool over one’s eyes: to hoodwink – a mastery where meaning is translated through the hands of the artist as magician – in one instance, an artist creates only an impression of what was once autonomous fact, and in the next moment, meaning becomes generated from nothingness. In both cases, absence of materiality does not correlate to an absence of meaning, for there is power in the act of seeing, and these modes are abundant in their knowledge, sublime in their sense of (real or implied) space, uncanny in their ability to seduce the viewer from reticence into a state of recollection.

The work of Berlin-based Amir Fattal’s includes appropriated imagery screen printed onto metal, light-fixtures trapped between transparencies, reflective surfaces that have been doubled back upon the viewer, and most recognizably, his trademark ‘light-fixtures’. For the latter, Fattal began arduously collecting items from post-mortem furniture collection agencies; various lamps he collected spoke to him most – eventually providing the focal point of an ongoing series of stark sculptural pieces with lamps perched atop modernist, modular, plinth-like formations.

Fattal's overarching concerns might be the lines of communication and culture that have been drawn between two very different countries (Germany and Israel) as linked through history, memory, architecture, and the geographical diaspora[2]. His sources of reference are varied, including the 2nd World War, 20th century architecture, and biographical narratives of prominent political and architectural figures in German and Israeli history. The work’s locus is how subjectivity reshapes the ‘Political’, particularly when we (as a society) consider war as a porous historical entity, or even as a narrative. If history loses its veracity with time, Fattal positions his practice within this enveloping concept, disclosing the unreliability within historical retellings. One begins to see how Fattal’s work traces a particular history, whereby the artist interweaves narrative and fact into his own artistic and political sensibilities, where the meta-narrative collapses and meaning resurfaces as blurred fragments. It is a work concerned with an ethics of persons and politics, stylistically recalling artists like Robert Morris and Larry Bell of the particularly macho Modernist movement of the 1960s, while articulate of relevant social and cultural issues for the Israeli-born Fattal. It is a practice of taking the concrete and making it conceptual – history as though viewed through a lens of inaccuracy, a mastery of dimmed lights and half-truths, where infrastructure and truth are replaced by verisimilitude, a ‘smoke and mirrors’ retelling of an already phantom history.

In a related but also sharply contradictory style to Fattal, Øystein Dahlstrøm creates meaning from anti-meaning: it is of paramount importance that his works be understood – not as photography – but as simulacra: digital renderings of the natural world that masquerade as truth, with the attempt to trick and convince the viewer into accepting their recreated fantasy as absolute truth. Where Fattal blurs and omits, Dahlstrøm articulates and discloses, and his visual trickery is defined (and redefined) to infinitesimal detail. Yet, with keen reflexive awareness of this (lack of) accuracy, Dahlstrøm further subverts his technical process by selecting subject matter that is categorically displaced in any traditional sense: Shattered features layered, broken panes of glass revealing a blackened void; a non-descript white wall in Castle withholds as much – if not more – than it choses to expose, its title suggesting a narrative beyond the subdued concrete planes, where a shock of green grass provides a welcome relief from an otherwise stark composition. These two images are characteristic of Dahlstrøm’s practice: where there remains an element of purposeful and marked disquiet upon viewing his work, not unlike a feeling of lingering guilt, or the awareness that something is just not quite right. For Dahlstrøm, the Foucault-worthy anti-space prevails – isolating and elevating the heterotopian: forgotten corners, overlooked ruins, endless horizons of cement, broken windows, open doors and a series of darkened spaces.

Both artists are interested in a sort of optical mastery – for Fattal, it is the darkening of historical accuracy, whereas Dahlstrøm shines a light in an attempt to reveal the underexposed. As viewers, we place ourselves in the role of the protagonist – our situation questioned by the sublimity of questions presented by the spaces in which we operate. One can imagine how the annals of history creates a narrative that – over time - threatens to diminish historical individuality in place of a muddled concept of time, space, and existence, where the limits between the imagined and the physical world cease to exist.

[1] An 18th century, English prison-model in which the warden sits in the ‘cornea’ of a circular infrastructure, and is surrounded on 360 degrees by prisoners.

[2] That being the initial immigration and subsequent emigration of Jews from Germany after World War II.


Amir Fattal (b.1978, Israel) has been included in several group exhibitions internationally and also a number of recognized solo exhibitions, including Goral Ehad, St-art, Tel Aviv, Israel (2012); Shadow of Smoke Rings on the Wall, Artitude Kunstverein, Berlin, Germany (2011); The Last Picture, Teapot Gallery, Cologne, Germany (2011) and Tomorrow Gets me Higher, Wilde Gallery, Berlin, Germany (2010). He was featured in the III Moscow International Biennale for Young Art, Moscow, Russia (2012); and numerous group exhibitions around Berlin. He is curator of Tape Modern, a series of group exhibitions that have been held throughout Berlin featuring a number of emerging and established artists, and he is recipient of the 2010 Berlinersenat Arbeitsstipendum Bildende Kunst. He is a 2009 graduate from Universität der Kunst, Berlin. This is Fattal's first exhibition with Beers.Lambert Contemporary.

Øystein Dahlstrøm (b. 1976, Norway) has had solo exhibitions including Bodø Kunstforening, Bodø, Norway (2013); Still life relics, Hå Gamle Prestegård Hå, Norway (2012), and also at Photogallery Format, Malmø, Norway, (2012); Various Works, Gallery J. Aasen, Ålesund, Norway, (2012); and three solo exhibitions in different locations throughout Norway in 2011. His work is part of permanent collections in the University of Oslo; Statoil Art Collection; the Rom Eiendom Art Collection; the Bergen Commune Art Collection; Art Council Norway; and the Statoil Art Collection and he is the 2012 recipient of the Royal Norwegian Embassy arts grant, and repeat recipient of Art Council Norway artist’s stipends (2012, 2011, 2010, 2009); and recipient of the Beers.Lambert Contemporary Emerging Artist Award (2012). He is member of the Association of Norwegian Visual Artists and the Young Artists Society Norway. He holds a MFA from Bergen National Academy of the Arts. This is his second time exhibiting with Beers.Lambert Contemporary.

Beers Lambert Contemporary Art






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