Jaishri Abichandani

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Art Review

For a Fresh Gallery Space, Contemporary Indian Art

http://www.nytimes.com/2009/02/22/nyregion/connecticut/22yalect.html

excerpt

Jaishri Abichandani is among the lesser-known artists included in the show. But her video “Happily Never After” (2005) is one of the more compelling inclusions, presenting documentary-style imagery of an electric, female fortune-telling robot found at street fairs in India intoning women to follow the example of stoic Hindu women saints. It is a commentary on the pervasive influence of religion in Indian society, especially among women and the poor.


ARTISTS IN EXILE
Co curated by Thorsten Albertz and Jaishri Abichandani
Jan 24 to Feb 22

Arario New York Gallery

 

 


521 West 25th Street
New York, NY 10001
212-206-2760

 

REIMAGINING ASIA

New Art Gallery Walsall
13 February - 4 May 2009
Gallery Sq, Walsall, WS2 8LG, United Kingdom

 

INDIAN POPULAR CULTURE AND BEYOND: The Untold(the rise of) Schisms,

Sala Alcalá 31, C/. Alcalá 31, 28014 Madrid, Spain

February 6th- May 29th, 2009

 

SHIFTING SHAPES UNSTABLE SIGNS

Yale School of Art

Curated by Robert Storr and Jaret Vadera








Monday, December 22, 2008

Art Appraisal

Marta Jakimowicz



If the architectural crowding of the photographic cities mostly omits figures of people but evokes loneliness, the video work about a Pakistani drag queen brings it out on an intimate level...


Disquieting similarities

Jaishri Abichandani, born in Bombay, educated in London and living in New York, is a recognised and much travelled artist. Her personal story reflects the broader situation amid the globalising processes where different cultures overlap both tentatively and essentially to reveal similarities and connections underneath their diversities and clashes. Significantly titled "Reconciliations", her exhibition at Sumukha (December 13 to 30), indeed, deals with this phenomenon and its impact on the human mind, emotions and conscience. The youngish artist, who is an activist in feminist and political issues, combines in her work a number of approaches, media and aims wishing, on the one hand, to touch on many aspects of things and, on the other, to stimulate a disrupted yet holistic, and so engaged, response in the spectator. In a manner that conjures an environment, she collects and juxtaposes photography, sculpture and video, while in an equal measure but in different ways relying on their visual effectiveness, intellectual recognition and sensation.

The main part of the display, literally as well as metaphorically, takes a vast perspective on the world as one composite city. At first glance, the large, uniform-size photographic images appear like conventionally attractive but somewhat indifferent views of urban spreads usually framed by hilly landscapes, often mirrored in water. They simultaneously look different and the same to remind of the superimposing and blending memories of several places in a frequent flier on business and pleasure. The density of their architecture conveys much energy, both positive and disquieting that enhances but also weakens or turns vulnerable against the natural expanse. A while, one begins to feel that there is something strange in the tourist brochure-like sceneries which suggest indistinctly a kind of smoothly repaired seam condition, as if excessive elements - buildings and roads - were crowded together sporadically hinting at illogic. As one tries to probe them from close-on, the digital blur prevents it. In fact, it may not be possible to read their specific content without the titles and the artist's explanations. What one senses as comparisons and permeability between alien yet similar cities - areas of commercial force and glamour hiding violence, of human ingenuity in poverty, of wreckage resulting from war, is referred to by Abichandani to history and the history of culture, social and political conditions.

The artist assumes the importance of her concept leading the viewer, this often being successful, sometimes however without conjuring adequate clarity or intensity of impact. Throughout these images of our connectivity and vital oneness, gravity mingles with humour, warmth with sarcasm. If the architectural crowding of the photographic cities mostly omits figures of people but evokes loneliness, the video work about a Pakistani drag queen brings it out on an intimate level.

 






Toying with art  
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Art Exhibition
By Neha S. Bajpai

Five women artists from across the globe have come together at Delhi's Gallery Espace for a spectacular exhibition on alternative concerns with femininity. Their art looks at the constant flux in one's identity-sexual, social, cultural and intellectual. With an eclectic mix of more than 30 collages, prints, photographs, drawings, installations and sculptures, the exhibition, 'Moving beyond the frame', is truly unconventional not only in its theme but also in its representation.

Symbolising the exertion of male power over female body through objects like leather whips, dildos, plastic breasts and Swarovski crystals, Brooklyn-based Jaishri Abichandani has put together one of the most striking sculptures in the exhibition. Named after the US law allowing women to have abortions, the sculpture 'Roe vs Wade' involves an embellished plastic female breast put up in the centre with eight red whips around it.

"This sculpture talks about the time when abortions were carried out unsafely and references the landmark US Supreme Court case that allowed abortion. The eight red whips represent the eight judges, which included just one female. How could seven men understand the perspective of a woman and do justice? In my college days I used to participate in rallies demanding abortion rights and my work is an extension of the same," says Abichandani, founder of South Asian Women's Creative Collective, a non-profit organisation for the advancement of South Asian artists.

Famous for her 'lingam sculptures', Abichandani says her art takes a lot from India as well as the US. "I was not too sure of how my work would be taken in India but it is as Indian as it is American," she says. Her paintings, too, have subtle references to power centres where women have taken charge. Using jewels, mica and even nails as embellishments, Abichandani has referred to Condoleezza Rice, Sheikh Hasina and Benazir Bhutto in some of her paintings.

While she displays it all through whips and sex toys, Catherine Mosley's six collage paintings are about the relationship between the victim and the predator. 'Swept away' and 'Falling girl' show a female form being subjected to an unforeseen turmoil.

Another interesting artist at the show is Kolkata-based Paula Sengupta, whose works are mostly autobiographical narratives. In her diary-shaped installation titled 'Bay of Bengal and Hugli and Karnaphuli', Sengupta talks about the painful partition experience her family went through. Works by Maxine Henryson, a freelance American photographer, involves everyday objects like trees, women, rivers, clothesline, children and courtyards to create a balance between figuration and abstraction.

Another artist, apart from Mosley, who has used mixed media-print, woodcut, drawing, installation and video-at the exhibition is Sutapa Biswas. Drawing influences from film, art, history and literature, UK-based Biswas explores themes beyond the feminine as well.









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Despise route

At 10.30pm on Wednesday, November 26, as Jaishri Abichandani arrived from New York to Mumbai, and began making her way into the city, she witnessed sights from terror attacks that she said reinforced her beliefs as a political artist seeking change, but left her wondering when she’d actually be able to make Reconciliations – as her new show in Bangalore is titled – a part of reality. Abichandani talked to Jaideep Sen about international disputes in her images; landscapes of cities in conflict, merged together as one.
 
What did you witness as you landed in Mumbai [on the night of Wednesday, Nov 26]?
Mass confusion, nobody knew what was happening. On the way, we passed by one of the attacks on the road leading to the airport, and the driver who was coming to get me missed the attacks by about ten minutes or so. If he was on that stretch ten minutes before, he would’ve been in the attack.
 
You’ve spoken about a vision of “one modified, unified world”. It’s perhaps the right time to talk about that.
Yes, it’s talking about how these artificial boundaries exist between countries, and how in the reality of people’s experiences, we don’t really live with those “hatreds”, and where is this world going to go if we continue to live like this? I’ve used the series Reconciliations to ease out historical tensions, and each image ends up easing out a different relationship that perhaps people believe exists between spaces.
 
You also mentioned “subvert historic, geographic and political boundaries”.
None of these are images that I shot myself. All the images I’m using for the series are taken off the internet. And yes, I use them very heavily in my work.

The series came about when I was participating at an exhibition in [2007] New York at P.S.1 Museum of Modern Art, and all the artists were required to produce work daily about something that had happened in the media in the last 24 hours. I set about trying to make something that would talk about the Latin American anti-American pact between Hugo Chavez and [Fidel] Castro and [Juan Evo] Morales, and I found these two images – one of Chile and one of Peru, and I put those two together in one cityscape. And they worked beautifully. From thereon, the series grew, and I created the images based on the relationships that cites and countries had with each other.
 
How did you choose the cities?
You have, for example, Havana and Pyong Yang – basically Cuba and North Korea – in one image, talking about communism. There’s another, where you have the slums of Bombay [now Mumbai] and the slums of New York, talking about different “franchise populations” and how they create parallel economies and navigate the cityscape and survive. There are contemporary topics, like in the one I made for Bangalore – you’ve got the silicon valley of California and that of Bangalore fused together – talking about commerce and a whole lot of other things – of virtual identities and realities.

And there’s an image of Tehran and Karachi that was particularly tough to make because a lot of cities are not on the internet and that includes cities in Pakistan, Iran and Bangladesh. So I had a friend who was in Tehran at that point send me an image from her rooftop, which I fused with an image of Karachi that I got off the internet. That was very specifically also talking about that person who sent me that image – Sara Rahbar, an Iranian artist. She’d fled from Iran and gone through Pakistan to then move to the United States, and that’s a trajectory that many refugees have taken from that part of the world. The Tehran-Karachi picture is about those kinds of poor boundaries which, as you can see, is having such a huge impact here now. Everyone’s so concerned about the boundary between Afghanistan and Pakistan, and here we have this…
 
You create pictures that are largely geographic and landscapes...

the reason is that I have to actually match up the landscapes, the lights, the structures to each other, to make the images work, because it is the relationship that dictates what the image ends up being.

The ironic part is that I’m from Bombay and I’m Sindhi, and my family comes from Karachi. And I’ve been trying to make this image of Karachi and Bombay for a few years now – and it just doesn’t work. I cannot find the right images to match up to make this one image. Somehow it just doesn’t work.
 
[In the